1598-1664 Spanish Francisco de Zurbaran Galleries Spanish baroque painter, active mainly at Llerena, Madrid, and Seville. He worked mostly for ecclesiastical patrons. His early paintings, including Crucifixion (1627; Art Inst., Chicago), St. Michael (Metropolitan Mus.), and St. Francis (City Art Museum, St. Louis), often suggest the austere simplicity of wooden sculpture. The figures, placed close to the picture surface, are strongly modeled in dramatic light against dark backgrounds, indicating the influence of Caravaggio. They were clearly painted as altarpieces or devotional objects. In the 1630s the realistic style seen in his famous Apotheosis of St. Thomas Aquinas (1631; Seville) yields to a more mystical expression in works such as the Adoration of the Shepherds (1638; Grenoble); in this decade he was influenced by Ribera figural types and rapid brushwork. While in Seville, Zurbur??n was clearly influenced by Velazquez. After c.1640 the simple power of Zurbaran work lessened as Murillo influence on his painting increased (e.g., Virgin and Child with St. John, Fine Arts Gall., San Diego, Calif.). There are works by Zurbar??n in the Hispanic Society of America, New York City; the National Gallery, Washington, D.C.; and the Philadelphia Museum of Art..  Related Paintings of Francisco de Zurbaran :. | Saint Apollonia | around | St Anthony Abbot | Detail from Saint Luke as a Painter before Christ on the Cross. Widely believed to be a self-portrait | Saint Luke as a Painter before Christ on the Cross |
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POORTER, Willem de
Dutch Baroque Era Painter, 1608-ca.1648 Dutch painter. His father, Pieter, came from Flanders to Haarlem, where in 1631 works by Willem were recorded for the first time. In 1634 Willem was registered in Haarlem as a master painter, and in 1635 Pieter Casteleijn was named as his pupil. As late as 1643 Pieter Abrams Poorter and Claes Coenraets began their studies with him in Haarlem. Willem is mentioned for the last time in the archives of the Haarlem Guild of St Luke in 1645, the year he left for Wijk bij Heusden. He supposedly studied under Rembrandt, together with his fellow townsman Jacob de Wet. There is no documentation to support this assumption, but a number of de Poorter's small-scale biblical and history paintings bear such a striking likeness to Rembrandt's biblical compositions of c. 1630 that the two hands are often confused. Rembrandt's Presentation in the Temple (1631; The Hague, Mauritshuis; see REMBRANDT VAN RIJN) was copied (Dresden, Gemeldegal. Alte Meister) by de Poorter, who also painted his own version (Kassel, Schloss Wilhelmsh?he). The lighting in de Poorter's Entombment (Guernsey, D. Cevat priv..) was also apparently inspired by Rembrandt's example. Since de Poorter's paintings were first reported in Haarlem in 1631, the year that Rembrandt moved from Leiden to Amsterdam, it seems likely that de Poorter received his training in the Leiden workshop, where Gerrit Dou had also been working since 1628.
Johannes van Wijckersloot
Johan Hendriksz Van Wijckersloot (1557- 1602) Born in Utrecht, Utrecht, Netherlands on 20 Oct 1557 to Hendrick Roelofsz Van Wijckersloot and Antonia Gosina Van Benthem. He passed away on 27 Jul 1602 in Utrecht, Utrecht, Netherlands
Bartolomeo Manfredi
(baptised 25 August 1582 - 12 December 1622) was an Italian painter, a leading member of the Caravaggisti (followers of Michelangelo Merisi da Caravaggio) of the early 17th century. Manfredi was born in Ostiano, near Cremona. He may have been a pupil of Caravaggio in Romeat his famous libel trial in 1603 Caravaggio mentioned that a certain Bartolomeo, accused of distributing scurrilous poems attacking Caravaggio's detested rival Baglione, had been a servant of his. Certainly the Bartolomeo Manfredi known to art history was a close follower of Caravaggio's innovatory style, with its enhanced chiaroscuro and insistence on naturalism, with a gift for story-telling through expression and body-language. Caravaggio in his brief careerehe rocketed to fame in 1600, was exiled from Rome in 1606, and was dead by 1610 had a profound effect on the younger generation of artists, particularly in Rome and Naples. And of these Caravaggisti (followers of Caravaggio), Manfredi seems in turn to have been the most influential in transmitting the master's legacy to the next generation, particularly with painters from France and the Netherlands who came to Italy. Unfortunately no documented, signed works by Manfredi survive, and several of the forty or so works now attributed to him were formerly believed to be by Caravaggio. The steady disentangling of Caravaggio from Manfredi has made clear that it was Manfredi, rather than his master, who was primarily responsible for popularising low-life genre painting among the second generation of Caravaggisti. Manfredi was a successful artist, able to keep his own servant before he was thirty years old, "a man of distinguished appearance and fine behaviour" according to the biographer Giulio Mancini, although seldom sociable. He built his career around easel paintings for private clients, and never pursued the public commissions upon which wider reputations were built, but his works were widely collected in the 17th century and he was considered Caravaggio's equal or even superior. His Mars Chastising Cupid offers a tantalising hint at a lost Caravaggio: the master promised a painting on this theme to Mancini, but another of Caravaggio's patrons, Cardinal Francesco Maria Del Monte, had taken it, and Mancini therefore commissioned Manfredi to paint another for him, which Mancini considered Manfredi's best work. Manfredi died in Rome in 1622. Gerard Seghers (or Segers; 1589-1651) was one of his pupils